Carody Culver

CULVER, Carody(1)

Carody Culver is the editor of Griffith Review.

She was a contributing editor for Peppermint magazine and has written for publications including Kill Your Darlings, The Lifted Brow and Books+Publishing.

Her chapbook, The Morgue I Think the Deader It Gets, was published by Cordite in 2022, and she’s been a featured Australian poet on the Best American Poetry blog.

Articles

Supercut

In ConversationQuestioning the past is a vital part of my role as an artist. Art has the influence to shape the way we think and perceive the world, as it has throughout history. I’m motivated by the desire to improve and do better, and the same goes for how I want my art career to proceed. The need to do better in the future is predicated on the fact that to do so, we need to revisit and interrogate the past. This is especially important in a country such as Australia, founded on colonial violence and with a legacy of racism that persists today.

Musique concrète

InterviewThe original brutalism is the projection, in concrete, of strong social ideals. It’s also the architectural sedimentation of a given period: the hopeful ’50s up to the ’70s. But to me more personally, it’s a totally alien form of architecture: in my hometown, most of the buildings are small and made of wood. So raw concrete, sign me up! I was hooked very early on: I remember very fondly some of the brutalist buildings in Halifax, Nova Scotia, from my travels in Canada as a kid.

Pop mythology

In ConversationEven though I grew up on a small, remote island, I was still heavily influenced by television – particularly the sort of cartoons that would play on Saturday mornings, mornings before school, after school and so on. When it comes to DC and Marvel and all of those superheroes, for me that was ignited by my late grandfather Ali Drummond, my mother’s father, who had boxes of Phantom comics. Phantom was my early introduction to the strong, powerful male being who had supernatural strength and abilities.

The age of discovery

Binford’s work began in the 1960s – it was a reaction against traditional archaeology, which back then was very cultural-historical – it was dominated by an approach that looked at how material culture changed over time. Lewis Binford came in and forcefully opined that we archaeologists needed to be doing a lot more than just that: we needed to understand the behaviour of people in the past, and we needed to put that information into ecological context, examining changes through time, our evolution and much more. This ended up being called the New Archaeology. This academic change can be seen as part of the social changes that were going on in the US in the 1960s – when there was a lot of turmoil and rethinking going on. Binford transformed our field from one that was culture-­historical to one that was more behavioural and ecological in approach, examining how humans and societies change through time. I was taken by Binford’s writings and influenced by other people who had formerly studied with him, so I went on to graduate school at the University of New Mexico, where he was based as a professor, to study under him. By the time I got into graduate school in the 1980s, the New Archaeology was very much part of the fabric of what we were doing in our discipline.

Let there be light

IntroductionWhether they’re personal, cultural or religious, these are the stories that offer us ways of orienting ourselves amid the sheer chaos and confusion of being alive – particularly today, as humanity’s existential and environmental crises continue to mount. 

Cosy, all too cosy

GR OnlineI had such fun doing the project, which was sort of like organised yarn bombing... It was a project for a specific area, a swimming hole in a small town outside of Warrnambool, and I created floating waterlilies that went in the pond as well as birds and nests and things that went in the trees – about half-a-dozen pieces.

Genuine article

IntroductionThe pieces in this edition mine the social, cultural and emotional ramifications of our shifting relationship with reality: the power of deepfakes, the possibilities of AI-generated art, the changing face of cosmetic surgery, the performance of pornographic pleasure, the dangers of corporate greenwashing, the allure of conspiracy...

Body of work

In ConversationThe ’50s were a time of tremendous optimism and energy, yet they also had a dark underbelly. It was a time when women’s roles were diminished – they were often expected to stay home and be housewives. In the US, African Americans were living under segregation, particularly in the south, which caused significant racial tension. There will always be negative and dark aspects whenever human nature is involved. My paintings straddle a fine line between humour and horror.

A serving of home

In ConversationI think we should be proud of where we come from and be proud of what this country can offer us. We’re unique in our food culture here – we should be embracing it, and we should ask for native produce.

Gut instinct

In ConversationUsing identical, machine-made food items accentuates the traces of consumption. In works where participation is open to the audience as co-creators, I have found there’s not just one way to consume...

Tastemakers

IntroductionI’m still pleasantly mystified by our obsession with food – our need to talk about it, remember it, photograph it and analyse it, to eat our feelings and compare our lives to buffets and boxes of chocolates. 

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