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- Published 20260505
- ISBN: 978-1-923213-19-7
- Extent: 196pp
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WHEN I WAS twenty-nine and in the throes of an underwhelming early-life crisis (yes, I did get a Sylvia Plath tattoo), I bought Adam Phillips’ book Missing Out: In Praise of the Unlived Life (2012). Phillips is a practising psychoanalyst as well as a philosopher, so perhaps I thought this book would be a cheaper alternative to seeing a therapist. In Missing Out, he makes an eloquent and elegant case for the influence our unlived lives – the paths not taken, the dreams unrealised, the aspirations left on the shelf – have on our real ones. In navigating the ever-present tension between our imagined and actual selves, Phillips proposes, we can determine what it is we really want; we can come to accept our essential incompleteness and our inherent contradictions. Much like desire can only exist in relation to its lack, as Lacan argued, our true lives can only be understood in relation to the ones we’re not living – the ones we may feel we’ve somehow lost out on.
It felt shocking, when I first read this book, to realise that it wasn’t just me who went about my day with an alternate self in my head: a flawless and infallible Carody who enjoyed a wildly exciting and accomplished existence and who always wore the most fabulous vintage outfits. And I couldn’t tell you if Phillips’ book or the Sylvia Plath tattoo was more successful at pulling me out of my late-twenties funk. But Missing Out has stayed with me, and I’ve returned to it many times over the years – sometimes for trivial reasons (Should I move to the Shetland Islands and live in a shed? Should I retrain as a florist?), and sometimes because it helps me contemplate real and difficult losses (Adam Phillips was one of my late father’s favourite philosophers; reading the work Dad loved is a way of momentarily conjuring him). But mostly, I think, I return to it because unspooling beside my unlived life is an actual one that I don’t want to lose sight of.
THIS EDITION OF Griffith Review considers all kinds of loss (and a few notable instances of its inverse). Losing something, of course, doesn’t have to connote pain or strife: some of the essays and stories in this collection view loss as a beginning rather than an end, a shucking off of old selves or a reappraisal of old habits and ideas. Others explore loss in a creative context: the polycrisis engulfing the Australian arts sector, the limitations of representation in literature, the role of art as a form of knowledge in our captious cultural and political moment, the hopes and desires we project onto the lost and rediscovered manuscripts of celebrated writers. Some pieces share incredibly moving personal stories – the loss of a child, the discovery of a long-buried secret, the complexity of caring for ageing parents, the confronting sight of a stranger in the mirror – while others explore questions of environmental loss, scientific possibility, and whether mushrooms might take over the world. It’s a rich and varied collection that was a joy to curate and edit.
Our contributing editor to Lost and Found was the wonderful Allanah Hunt, who commissioned and worked with Georgia Malu on the latter’s incisive and sharply observed memoir, ‘The lists’. Thank you, Allanah and Georgia, for bringing this delightful story to fruition. Lost and Found also includes two of our outstanding 2025 Emerging Voices competition winners: ‘Bucket of water’ by Shelley Eves and ‘A liability’ by Phoebe Cannard-Higgins.
The breadth of ideas and voices in this collection is testament to the infinite ways the concept of loss can be conceptualised and understood – just as we can play out an infinite number of alternate lives on the stage set of our imagination.
– March 2026
Image: Tom Barrett courtesy of Unsplash
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Undisclosed funds
In 2022, the American culture writer Jordan Calhoun penned a column in The Atlantic that I still think about. In his piece, Calhoun recalls the financial precarity of his college years, where he began ‘the first of many adventures being surrounded by people I felt were rich while I pretended not to be poor’: stealing food when his study allowance ran out, scanning the pages of textbooks in a bookshop when he couldn’t afford to buy his own copies. No one he knew talked openly about their income or spending habits – so as Calhoun grew older and sought to overcome his ongoing struggles with money, he turned to pop culture in the hope of gaining insight into what ‘“normal” finances’ looked like.
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