Journal
Articles
Writing back
SIR SAMUEL GRIFFITH was my great-great grandfather. He was one of the ‘founding fathers’ of Australian Federation, a premier...
Old gods
Our old gods they are called false they are cut from the land like a mountain nothing holds firm the...
They cannot say their thoughts
(or, If Cohen sang Oodgeroo)
Dance me to the rhythm of a language (I don’t speak) ’Neath sapphire-misted mountains they might kill (ya) Breathe out brokin...
the sweet lie
my ancestors peer towards dry land from the deck of a ship; or are they like swine, packed into the...
Kangaroo Island 1819
The fucker’s hanging in the air. The rope’s as black against the light as his black skin, though his skin...
Q/A
U like America? No U like China? No U like Australia? Sort of U like what about Australia? A small country pretending to be bitter than it is,...
Dawning
While her mother lies pinned to her bed under the startling weight of a cut to the abdomen more than...
Muhammad Ali and beauty
The discipline of Nijinsky’s dance the precision of Bach’s improv the reach of Woolf’s spacetime the audacity of Brontë’s narrative the originator of...
Glitter & gold
Listen to Sachém Parkin-Owens read his poem ‘Glitter & gold’ accompanied by world-renowned beatboxer Tom Thumb. We need action Not condolences Far too long we marched,...
The Terrible Event: A Memorial
I OFTEN ASK myself: had we simply stuck with The Memorial’s original name, would things have taken such a...
In case of education emergency…read this
Indigenous peoples have a right to self-determine their education, as outlined in the UN Declaration on the Rights of Indigenous Peoples. These rights recognise that systemic power has been taken away from Indigenous peoples due to the ongoing impacts of colonisation and that subsequent interactions with schools, education departments and universities occur within a power imbalance.
Conflicted feelings
Cardboard boxes have long been closely involved with artists and art institutions, playing a supportive and mostly unremarkable function. They’re taken for granted as banal, domestic, practical. By elevating the quotidian box, Santiago makes the invisible not just visible, but deserving and significant.
