Mesopotamia

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  • Published 20250204
  • ISBN: 978-1-923213-04-3
  • Extent: 196 pp
  • Paperback, ebook. PDF

AT DAWN, THEY wake to squabbling. Shrikes flap and peck on the upturned carcass of a sheep, a cornucopia of wet guts spilling free. Mira wonders why there is any need to fight. She drags herself from the tent and hunts around for a thick branch to see if she can nudge the body off the bank where it’s snagged, back into the laminar flow.

Rude awakenings like this have been the exception. Most of the time it’s the sun cresting over the plains and magpies warbling tunefully, before punk cockatoos remember to shout. As a rule, it’s Mira who rises first, with Kim persisting in foggy denial for another fifteen or twenty until he stretches his limbs, fumbles around for his glasses and crawls out to join her. The dawns here feel like limbo, the night winds having subsided, and the air carrying none of the whelming heat that will arrive by mid-morning.

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Interstitial

Non-fictionAmerican sociologists John and Ruth Hill Useem first coined the term ‘third culture kid’ in the 1950s to describe the experience of Americans who were raised abroad in a culture different to their birth culture. This term reflects the way children raised overseas straddle three cultures: the culture of their birth, the culture within which they are raised, and a third, nebulous culture – the culture they create through the way they learn to relate to each other. The third culture is interstitial, not an amalgam. ‘Third culture kid’ (TCK) is a term often used as shorthand. Many TCKs will have experienced more than one cultural shift too. Those with diplomatic, military or missionary families are often raised in multiple countries, and others, like me, will continue their travels overseas as adults too, exercising the global and economic mobility they know well.

No secret passageway

Non-fictionIn 2001 I read an article in The Guardian newspaper about a man who fell from the sky, landing in a superstore car park not far from where I live in London. The article, by journalists Esther Addley and Rory McCarthy, detailed how the Metropolitan Police discovered the dead man’s identity through a combination of luck, Interpol and British-Pakistani community workers. Muhammad Ayaz had managed to slip through security at Bahrain airport, run across the tarmac and, according to witnesses on the plane, disappear beneath the wing of the British Airways Boeing 777. The article quotes a spokesman from the International Air Transport Association: a myth circulates that there is a ‘secret hatch from the wheel bay into the cargo bay, and then into the passenger cabin, as if it were a castle with a dungeon and a series of secret passageways’. No such passageway exists and Muhammad would have found himself trapped in the wheel bay with no oxygen, no heating and no air pressure as well as no way out. If he wasn’t crushed or burned by the retracting wheels, he may have frozen to death once the flight reached 30,000 feet, finally falling out hours later when the plane lowered its landing gear as it prepared to touch down at Heathrow.

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