More than maternity

Representations of breastfeeding in Western art

Featured in

  • Published 20250204
  • ISBN: 978-1-923213-04-3
  • Extent: 196 pp
  • Paperback, ebook. PDF

LIKE MANY PROFESSIONAL drifters of my generation, I had moved house often and quickly until my thirties, and home had become quite a melancholy idea. The pandemic placed me on the floor of a valley a few hours from the city. I had always been trying to move, someplace, anyplace, outside of this country’s borders, and COVID-19 put a final end to my youth and all my futile efforts to leave forever. As the general lockdown stretched on, I accepted that I now lived with my partner in the spider-webbed farmhouse of his childhood. It was not the big change I had expected, but I hurtled my way further and further into my new country life, and we fell pregnant the following year.

‘Many cultures assign women to the interior,’ wrote Michelle Perrot in The Bedroom: An Intimate History. I thought I knew this. And yet as soon as my pregnancy formally commenced with an anxious pee on a plastic stick – those two watery red lines hovering, unbelievably, into view, the soles of my feet sweating a little on the cool bathroom tiles – these illusions began to fall away. With my body in full biological motion, I began to see the home as a site of heart-turning drama. Not hospital hallways, not Mafia headquarters. Not overtaken warehouses in political thrillers, not Parliament House, for God’s sake. Not newsrooms. Bathrooms and bedrooms and living rooms and dining areas. Verandahs. Corridors. Door frames. Windows. They are, for me, the loaded places of terrible, awesome, life-changing moments of emergency and tenderness and epiphany.

Already a subscriber? Sign in here

If you are an educator or student wishing to access content for study purposes please contact us at griffithreview@griffith.edu.au

Share article

About the author

Lauren Carroll Harris

Lauren Carroll Harris is a non-fiction writer whose work has been published in New Statesman, The Brooklyn Rail, Literary Hub, Los Angeles Review of...

More from this edition

Home is a long way away

Non-fictionThe Australian housing market is a wealth-generating machine, not a home-generating machine. So much is wrong with the current situation. No doubt you see it too; everybody seems to on some level. That’s why we keep hearing about the ‘Australian housing crisis’. I can see it, and I proudly consider myself an old-school capitalist, with a preference for free enterprise, fair competition, private property rights and the chance to make an occasional profit. We now find ourselves with a de facto caste system in Australia: the home owners relative to the home renters. Both groups need homes, but there is a marked wealth division between those collecting passive income on houses they own and those living solely on direct income who are forever chasing a rising market.

Sissys and bros

Fiction‘Sydneysiders woke up to a red dawn this morning due to an eerie once-in-a-century weather phenomenon.’ This was straight after school, before my shift. Channel 9’s Peter Overton was blaring from the TV. My five sisters and two brothers yelled about Mumma hogging the remote. Overton’s robot voice followed me into my room. I tugged off my Holy Fire High School blazer. Our emblem: Bible beneath a burning bush. Our motto: Souls Alight for the Lord and Learning. Fumbled through the dirty laundry basket for my dress-like work shirt that stunk of rancid onion. Our logo: a pepperoni pizza wearing a fedora and holding a Tommy gun. Our motto: Happy Mafias Pizza: Real Italians Leave the Gun and Take the Cannoli.

Home as a weapon of cultural destruction

Non-fictionIt was simply expected that Aboriginal people would accept the values and behaviour of the dominant European culture. The Welfare Board insisted that Aboriginal people not only earn an independent living but show the Board they could save money in a bank account. They had to demonstrate that they were avoiding contact with other Aboriginal people and refusing to participate in community-oriented activities, such as sharing resources with kinsfolk and travelling to visit their relatives and home Country. Over and over again, the Board’s reports criticised Aboriginal people for being among their own kind and clinging together in groups. To achieve their assimilation aims, the Welfare Board implemented a crude ‘carrot and stick’ incentive in an attempt to modify Aboriginal behaviour: if Aboriginal people could convince the Welfare Officers that they had cut themselves off entirely from their culture, family and land, they would be rewarded with an ‘Exemption Certificate’.

Stay up to date with the latest, news, articles and special offers from Griffith Review.