To sing, to say

A lyric ethics for coming into country

Featured in

  • Published 20230502
  • ISBN: 978-1-922212-83-2
  • Extent: 264pp
  • Paperback (234 x 153mm), eBook

I AM A poet and an essayist, a teacher of writing and a father of five children, who visit like rare birds these days, and I live with my partner and two spaniels and a cat along the Wingecarribee River (one of its many much debated spellings) on Gundungurra land, country never ceded, 125 kilometres south-west of what is now mostly called Sydney, which sits on the stolen ground of the Gadigal. I am, as far as I know, a non-­Indigenous Australian man, a fifth-­generation descendant of Cornish and German immigrants. They settled land that was not theirs to settle, though that’s not what they were told; I live on land to which nothing but love gives me any kind of title, and I own none of it. Who can afford to own it anyway these days, even if one felt one had the right?

I write and talk constantly about place and places. My doctoral work considered the nature of nature writing; my book The Blue Plateau, which my publishers have recently let fall out of print in Australia (though it is still in print in the US),is an instance of that genre, a landscape memoir of the dissected sandstone plateau country around Katoomba. Across the five collections of poetry I’ve published to date – Fire Diary, Bluewren Cantos, A Gathered Distance, Walking Underwater, A Beginner’s Guide – there is barely a poem in which a fire has not wanted to start, a bird to fly, or a river to run. Land is an article of my lyric faith. 

Already a subscriber? Sign in here

If you are an educator or student wishing to access content for study purposes please contact us at griffithreview@griffith.edu.au

Share article

About the author

Mark Tredinnick

Mark Tredinnick OAM is an award-­winning poet, essayist and teacher of writing. He is the author of eighteen books of poetry and prose, and...

More from this edition

On the forging of identity 

Non-fictionThe night Sartre spoke in Paris can be seen as a hinge in time, the moment when modernity and its focus on individual identity came to the fore after the destruction of the old order. We are still living on the far side of the door Sartre pointed us through. Of course, modernity had a thousand authors. It was the product of billions of lives lived in close proximity. But Sartre, to me, best articulated a modern creed of what it means to be human.

The age of discovery

In ConversationPrior to Homo sapiens, populations might have just moved on or gone extinct in the face of environmental risks, whereas with Homo sapiens we were able to disperse widely across the world despite great ecological challenges. The underlying reason for that may be rooted in our social relations, our high level of co-operation – we don’t necessarily see that with earlier human species.

Autumn

PoetryTsunami-hit, shoved over at a tilt, they’ve left the bashed old kovil’s god-thronged tower standing, tallish, beyond the new one built to face, this time, becalm, the ocean’s power…

Stay up to date with the latest, news, articles and special offers from Griffith Review.