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Adventures in the apocalyptic style
Non-fictionMost preppers have also lost faith in the viability of large-scale systems, be they technological, ecological, political or social. These networks are just too complex, too interdependent, too vulnerable. In their place, prepper imaginaries often focus on technologies of self-sufficiency (grey-water systems; spare batteries; knives). Instead of a too-big-to-not-fail ‘society’, we find small-scale social units: the lone wolf. The nuclear family. The MAG (mutual assistance group), which is how some preppers have reconceptualised the strange and inefficient notion of ‘friends’. Plus the odd militia. Having spent way too long thinking about this, I’d argue that although far-right and far-left prepper worldviews seem to contradict one another, they should instead be seen as mirror-image yearnings for a simpler, more practical lifestyle. A hands-on existence where individuals are in control of their immediate environments, and hence their destinies. This is a libertarian dream, for sure, but it’s also an anarchist one.
Believe it or not
IntroductionCultural critic Chuck Klosterman reminds us that ‘any present-tense version of the world is unstable. What we currently consider to be true – both objectively and subjectively – is habitually provisional.’ What we believe in may shift, even as belief itself endures.
Nothing about us without us
GR OnlineThis emphasis on economics erases the very reason the NDIS exists: disabled people. We are more than budget estimates or figures on a spreadsheet. The value of our lives should not and cannot be reduced a monetary figure.
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Leaps of Faith
To take a leap of faith is to bet your belief on an unknown future. But belief is central to the human experience. Whether it’s religious, political, societal, philosophical or spiritual, the act of believing can be a lodestar, a comfort, a ritual, a guiding principle, a reason for living. We place our faith in everything from gods and mortals to medicine and magic, and while the bet doesn’t always pay off, it can usually tell us something about our desires, our values and our selves.
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Women of letters
From the glass ceiling to the surface of the moon, these pieces dissect the complications and contradictions of twenty-first century gender roles.
Holding the baby
Where I live, what I earn and my level of education: these will all influence not only my decision to have a baby but the experiences that baby will then have. These four factors – education, geography, wealth and birth rate – loop around one another in infinite iterations. People in regional and remote Australia have more children younger; they also have lower levels of educational attainment.
Moonwalking
The first woman on the Moon will have to think carefully about her first words, as they will resonate for generations into the future. Neil Armstrong chose his famous ‘one giant leap’ line himself; but in this case, knowing what’s at stake, there’s bound to be a committee who gives this long and considered thought.
Erasure
It was thanks to a series of deliberate decisions made during the nineteenth century that women’s critical labours were designated ‘unproductive’ and simply wiped from view. Key to these erasures was Alfred Marshall, the revered father of neoclassical economics, who advocated strict limits on women’s choices lest they behave selfishly.
The chemical question
It’s just that time of the month. It’s only the baby blues. It’s the change, it’ll pass. It’s just your hormones. Most women have experienced a dismissal like this at some stage in their lives, whether for a genuine mental health issue or for something as minor as offering a differing opinion. But the trivialising of issues deemed ‘hormonal’, and the dismissal of associated mood disorders, can have fatal consequences.
The unwritten rules
Patriarchal power and control occurs silently, without fanfare, through institutions and their structure, including legal institutions and the family. It is in this conceptualisation that the recent public discussion in Australia of misogyny and the ‘gender card’ became distracted, focussing on a personal hatred of individual women as key rather than the daily reproduction of significant structural inequality.
Not just good girls
Women in public life in Queensland experienced criticism and ridicule that was sharper and more personal than that directed to their male counterparts. They were often said to have abandoned their rightful roles as wives and mothers, were accused of being too noisy, too silent, too dumb, too much of a smarty pants. It was suggested that wealthy women had a ‘silver spoon’, while the few working-class women who struggled into the ranks above were said to lack grace and class.
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Nothing about us without us
This emphasis on economics erases the very reason the NDIS exists: disabled people. We are more than budget estimates or figures on a spreadsheet. The value of our lives should not and cannot be reduced a monetary figure.
John Williams makes me get something in my eye
With just a few notes I can feel excited, thrilled, scared, sad, melancholy, soaringly happy and optimistic – I could go on. Frankly, I didn’t even know I came with those as factory settings, let alone being able to activate them with a few bars of music.
Motherhood and Madness
Some of us mask our Madness to avoid detection, but hiding takes its toll. Becoming a parent adds layers of complexity to managing one’s mental stasis: it can be terrifying to realise that you are responsible for the health and wellbeing of a tiny, precious human.
Witchy women
The ’90s saw a trend of witchy, occult or otherwise supernatural women on TV. Sabrina was joined by Charmed and Buffy the Vampire Slayer, gracing our screens with characters who took control using abilities unknown to man – and men. These shows formed part of the girl (magic) power movement.
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