A little too close to the sun

Advocacy in the modern age

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  • Published 20170502
  • ISBN: 9781925498356
  • Extent: 264pp
  • Paperback (234 x 153mm), eBook

When this essay was reprinted on The Guardian website on 6 July 2017, the writer added the short introduction below in order to give the piece context. We’ve reproduced it here in order to illustrate the extremity of her treatment during the first half of 2017.

Given that I am now the most publicly hated Muslim in Australia, people have been asking me how I am. What do I say? That life has been great and I can’t wait to start my new adventure in London? That I’ve been overwhelmed with messages of support? Or do I tell them that it’s been thoroughly rubbish? That it is humiliating to have almost ninety thousand twisted words written about me in the three months since Anzac Day, words that are largely laced with hate.

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The keepers of history

My name holds my history. That is to say, my name carries my father’s name, his father’s name and the father before him, seven generations back. My name allows us to time-­travel several hundred years; these men kept alive through me. When I enter Sudan or Egypt, I am asked for at least the first four of these names for identification. My name places me in the context of the people I descend from, as a way to pinpoint to whom I belong.

In truth, my name holds one history. Yes, it is mine, but it is only a single, patriarchal version, rendering women invisible to such an extent that in its next iteration, I would be erased entirely. What can truly be gleaned from names shorn of context? My name is an archive that belongs to me, that defines me, but over which I have no curatorial power. I rankle at this, yet I understand this dynamic is the norm rather than an exception. The archive is a site of political struggle, whether in a name or national institution, speaking to who is remembered and who decides what is worth remembering.

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