First Nations Perspectives
Where truths collide
I AM SITTING forward, in nautical terms, looking astern at my awa, who is guiding us through reefs and straits on a moonless night. Above him are stars like phosphorescence in the squid-ink sky. Around his silhouette I see phosphorescence like stars in our small dinghy’s wake. I’m a young man excited to be going night-spearing for kaiyar, the painted crayfish.
Speaking up
The modern Australian incarnation of truth-telling that emerged from the Uluru Statement from the Heart in 2017 came not from dictatorship and civil war, as had truth-telling in the Latin American ‘radical democracies’ of the 1990s, which pioneered transitional justice. Instead, it derived from local people devising local solutions.
The power of the First Nations Matriarchy
I WAS BORN from the world’s most ancient womb: the sacred womb of a First Nations woman. The blood pumping through my veins is the life force of a long line of First Nations Warrior Women whose spirits run deep into this ancient soil. It is a privilege to be raised in a culture that understands the power of the First Nations Matriarchy.
When the heart speaks
I had in mind what Australia should be as I wrote the book, a gift to the peoples’ movement for legal, political and structural change in this country – the movement to establish a constitutionally enshrined First Nations Voice to Parliament, as proposed in the Uluru Statement from the Heart.
The heart of seeding First Nations sovereignty
The demand for treaty – or, more accurately, the demand for many treaties – must be driven by the cultural authority of each sovereign First Nation. This process must be underpinned by cultural protocol and custom that recognises the many tribal clans within the First Nations.
The long road to Uluru
Uluru is a game changer. The response of ordinary Australians to the Statement has been overwhelming…a rallying call to the Australian people to “walk with us in a movement…for a better future”.